ABSTRACT. It was an empirical discovery that Phosphorus is Hesperus. According to Kripke, this was also the discovery of a necessary fact. Now, given Kripke’s theory of direct reference one could wonder what kind of discovery this is. For we already knew Phosphorus/Hesperus, and we also knew that any entity is, necessarily, identical to itself. So what is it that was discovered? I want to show that there is more to this widely known case than what usual readings, and critics, reveal; and I want to show this under the Kripkean pattern that what was discovered is the plain fact of identity that Phosphorus is, and necessarily is, Hesperus. Moreover, I will show how both Kripkean theses, the necessity of identity and the direct theory of reference, should not be kept apart to understand the kind of discovery this is. In particular, understanding the kind of discovery we made will help us see how intuition is displayed in metaphysics, and how metaphysical impossibilities, and metaphysical modality in general, can be discerned by reason and separated from other modalities. The study of this discovery will help us see, in a line, how identity belongs to the inner and most profound structure of reality and to the most profound structure of cognition and language.

Keywords: identity; discovery; fact; necessity; intuition; metaphysics

How to cite: García-Encinas, M.J. (2017), “The Discovery that Phosphorus Is Hesperus: A Follow-up to Kripke on the Necessity of Identity,” Analysis and Metaphysics 16: 52–69.

Received 7 October 2016 • Received in revised form 14 February 2017
Accepted 14 February 2017 • Available online 27 February 2017


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